Article 1: The Kingdom of The World and Its Institutions

  1. The Kingdom of the World, also known as the Kingdom of God or the Kingdom of the World, is composed of 220 member countries, including all empires, kingdoms, sultanates, states, principalities, and sovereign entities. It is founded and owned by the King of the World and King of Justice Evrad Kounchou Kameugne.
  2. The Kingdom of the World, or a World Kingdom or the Kingdom of God is recognized as a Kingdom based on the hereditary nature of the monarchy; the international rule of law; Its rich cultural heritage and effective global governance systems include: Royal Family of the Kingdom of the World, Faith and Culture Council, Government Council, The Supreme International Court of Justice, The International Court Inspectors (ICI), Jurisdictional Council/ Local commissioner Jurisdictional, Secretariat Council, the Economic and Financial Council, Honorary Royal families Council, the defence and emergency relief Council.
  3. The Kingdom of the World is ruled by a monarch, ‘King of the World/ King of Justice’ or ‘Queen of the World/ Queen of Justice’ who exercises considerable authority over the world. This form of monarchy is ruled by a line of succession that determines accession to the throne, which is based on the principle of tradition and absolute genetic selection of blood son or daughter: means that, the son or daughter chosen by the previously reigning “King of the World/ King of Justice” or “Queen of the World/ Queen of Justice” succeeds to the throne. This process is described in the charter and rules. The selection of blood son or daughter for succession to the World Kingdom ensures continuity, tradition, and a connection to the King of the World/King of Justice Evrad Kounchou Kameugne, founder and owner of the World Kingdom or Kingdom of the World or Kingdom of God, who is the divine authority, and King of all creation. Hereditary monarchies provide a sense of historical continuity and connection to the kingdom history, which can be seen as a source of stability, preventing power rivalries between ambitious individuals and potentially mitigating internal conflicts and power struggles within the ruling class. The monarchy system of the World Kingdom allows for the early training of future leaders: children, from an early age, can be educated and prepared for the responsibilities and duties associated with their future role as monarch.
  4. The mandate of the ruler’s authority The King of the World/ King of Justice or the Queen of the World/ Queen of Justice is recognized as a legitimate entity under international rule of law and can refer to the Divine Right of Kings, also called the Divine Right of Rulers, and the Mandate of Heaven. It asserts that a monarch’s right to rule derives directly from divine authority. The ruler’s authority reigns for life, is not temporary or subject to a specific timeframe. He/ She is not subject to any earthly control or accountability, rendering any revolt against him or her illegitimate and go against God’s will and is empowered to issue international decrees and ordinances and has the force of law in all countries and international jurisdictions. He/ She can override the written laws of all jurisdictions in the world or the constitution of all countries and repeal any international or national law if violated. He/ She is empowered to make treaties and make appointments within the institutions of the World Kingdom. The position of the ruler’s authority encompasses many responsibilities which are listed in the charter and rules.
  5. The “creation of this World Kingship” does not correspond to any other known form of monarchy with the head of state, government, or national organization, but it echoes themes associated with the concept of a benevolent, utopian world government. The Kingdom of the World monarchy is a form of entity whose ruler is the head of the world. A single global authority and independent and neutral state could theoretically end international wars by serving as the supreme arbiter of conflicts between states. It provides a clear and central source of law and order, potentially preventing “war of all against all.” A unified world would facilitate international trade, security, justice, prosperity, and communication; provide a legal framework and enforce peace on all countries; facilitate the exchange of ideas, goods, and practices; promote cultural syncretism and the spread of dominant beliefs; and encourage tolerance. A divinely appointed ‘King of the World/ King of Justice’ or ‘Queen of the World/ Queen of Justice’ would align human society with the will of a divine power. The ruler of a “World Kingdom” , “Kingdom of the World”, “Kingdom of God” would therefore be considered perfectly just to solve all the world’s problems.

CHAPTER 2: PURPOSES, OBJECTIVES AND POWERS